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Philosophy (Optional) Notes & Mind Maps

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  1. 1. Plato and Aristotle: Ideas; Substance; Form and Matter; Causation; Actuality and Potentiality

    1.1 Plato's Philosophy of Ideas
  2. 1.2 Plato's Understanding of Substance
  3. 1.3 Aristotle's Philosophy of Form and Matter
  4. 1.4 Aristotle's Theory of Substance
  5. 1.5 Plato's View on Causation
  6. 1.6 Aristotle's Four Causes
  7. 1.7 Actuality and Potentiality in Aristotle's Philosophy
  8. 1.8 Comparative Analysis of Plato and Aristotle's Philosophies
  9. 2. The Foundations of Rationalism: Method, Substance, God, and Mind-Body Dualism
    2.1 Rationalism (Descartes, Spinoza, Leibniz)
  10. 2.2 Cartesian Method and Certain Knowledge
  11. 2.3 Substance (Aristotle, Descartes, Spinoza, Leibniz)
  12. 2.4 Philosophy of God (Descartes, Spinoza, and Leibniz)
  13. 2.5 Mind-Body Dualism
  14. 2.6 Determinism and Freedom (Descartes, Spinoza, Leibniz)
  15. 3. Empiricism (Locke, Berkeley, Hume)
    3.1 Introduction to Empiricism
  16. 3.2 Theory of Knowledge (Locke, Berkeley, Hume)
    3 Submodules
  17. 3.3 Substance and Qualities (Locke, Berkeley, Hume)
  18. 3.4 Self and God (Locke, Berkeley, Hume)
  19. 3.5 Scepticism (Locke, Berkeley, and Hume)
  20. 4. Kant
    4.1 Introduction to Kant's Philosophy
  21. 4.2 Kant: The Possibility of Synthetic a priori Judgments
  22. 4.3 Kant's Space and Time
  23. 4.4 Kant's Categories
  24. 4.5 Kant's Ideas of Reason
  25. 4.6 Kant's Antinomies
  26. 4.7 Kant's Critique of Proofs for the Existence of God
  27. 5. Hegel
    5.1 Hegel: Dialectical Method; Absolute Idealism
  28. 6. Moore, Russell, and Early Wittgenstein
    6.1 Defence of Commonsense (Moore, Russell, and Early Wittgenstein)
  29. 6.2 Refutation of Idealism (Moore, Russell, and Early Wittgenstein)
  30. 6.3 Logical Atomism (Moore, Russell, and Early Wittgenstein)
  31. 6.4 Logical Constructions (Moore, Russell, and Early Wittgenstein)
  32. 6.5 Incomplete Symbols (Moore, Russell, and Early Wittgenstein)
  33. 6.6 Picture Theory of Meaning (Moore, Russell, and Early Wittgenstein)
  34. 6.7 Saying and Showing (Moore, Russell, and Early Wittgenstein)
  35. 7. Logical Positivism
    7.1 Verification Theory of Meaning
  36. 7.2 Rejection of Metaphysics
  37. 7.3 Linguistic Theory of Necessary Propositions
  38. 8. Later Wittgenstein
    8.1 Meaning and Use (Later Wittgenstein)
  39. 8.2 Language-games (Later Wittgenstein)
  40. 8.3 Critique of Private Language (Later Wittgenstein)
  41. 9. Phenomenology (Husserl)
    9.1 Method - Phenomenology (Husserl)
  42. 9.2 Theory of Essences - Phenomenology (Husserl)
  43. 9.3 Avoidance of Psychologism - Phenomenology (Husserl)
  44. 10. Existentialism (Kierkegaard, Sartre, Heidegger)
    10.1 Existence and Essence
  45. 10.2 Choice, Responsibility and Authentic Existence
  46. 10.3 Being–in–the–world and Temporality
  47. 11. Quine and Strawson
    11.1 Critique of Empiricism (Quine and Strawson)
  48. 11.2 Theory of Basic Particulars and Persons (Quine and Strawson)
  49. 12. Cârvâka
    12.1 Cârvâka: Theory of Knowledge
  50. 12.2 Cârvâka: Rejection of Transcendent Entities
  51. 13. Jainism
    13.1 Jainism: Theory of Reality
  52. 13.2 Jainism: Saptabhaòginaya
  53. 14. Schools of Buddhism
    14.1 Pratîtyasamutpâda (Schools of Buddhism)
  54. 14.2 Ksanikavada (Schools of Buddhism)
  55. 14.3 Nairâtmyavâda (Schools of Buddhism)
  56. 15. Nyāya-Vaiśeṣika
    15.1 Theory of Categories (Nyāya-Vaiśeṣika)
  57. 15.2 Theory of Appearance (Nyâya-Vaiśeṣika)
  58. 15.3 Theory of Pramâna (Nyâya-Vaiśeṣika)
  59. 15.4 Self, Liberation, God, Proofs for the Existence of God (Nyâya-Vaiśeṣika)
  60. 15.5 Theory of Causation & Atomistic Theory of Creation (Nyâya-Vaiśeṣika)
  61. 16. Sâmkhya
    16.1 Prakrti (Sâmkhya)
  62. 16.2 Purusa (Sâmkhya)
  63. 16.3 Causation (Sâmkhya)
  64. 16.4 Liberation (Sâmkhya)
  65. 17. Yoga
    17.1 Introduction to Yoga Philosophy
  66. 17.2 Citta (Yoga)
  67. 17.3 Cittavrtti (Yoga)
  68. 17.4 Klesas (Yoga)
  69. 17.5 Samadhi (Yoga)
  70. 17.6 Kaivalya (Yoga)
  71. 18. Mimâmsâ
    18.1 Mimâmsâ: Theory of Knowledge
  72. 19. Schools of Vedânta
    19.1 Brahman (Schools of Vedânta)
  73. 19.2 Îúvara (Schools of Vedânta)
  74. 19.3 Âtman (Schools of Vedânta)
  75. 19.4 Jiva (Schools of Vedânta)
  76. 19.5 Jagat (Schools of Vedânta)
  77. 19.6 Mâyâ (Schools of Vedânta)
  78. 19.7 Avidyâ (Schools of Vedanta)
  79. 19.8 Adhyâsa (Schools of Vedanta)
  80. 19.9 Moksa (Schools of Vedanta)
  81. 19.10 Aprthaksiddhi (Schools of Vedanta)
  82. 19.11 Pancavidhabheda (Schools of Vedanta)
  83. 20.1 Aurobindo: Evolution
  84. 20.2 Aurobindo: Involution
  85. 20.3 Aurobindo: Integral Yoga
  86. 21. Socio-Political Ideals
    21.1 Equality (Social and Political Ideals)
  87. 21.2 Justice (Social and Political Ideals)
  88. 21.3 Liberty (Social and Political Ideals)
  89. 22. Sovereignty
    22. Sovereignty: Austin, Bodin, Laski, Kautilya
  90. 23. Individual and State
    23.1 Rights (Individual and State)
  91. 23.2 Duties (Individual and State)
  92. 23.3 Accountability (Individual and State)
  93. 24. Forms of Government
    24.1 Monarchy (Forms of Government)
  94. 24.2 Theocracy (Forms of Government)
  95. 24.3 Democracy (Forms of Government)
  96. 25. Political Ideologies
    25.1 Anarchism (Political Ideologies)
  97. 25.2 Marxism (Political Ideologies)
  98. 25.3 Socialism (Political Ideologies)
  99. 26. Humanism; Secularism; Multiculturalism
    26.1 Humanism
  100. 26.2 Secularism
  101. 26.3 Multiculturalism
  102. 27. Crime and Punishment
    27.1 Corruption
  103. 27.2 Mass Violence
  104. 27.3 Genocide
  105. 27.4 Capital Punishment
  106. 28. Development and Social Progress
    28. Development and Social Progress
  107. 29. Gender Discrimination
    29.1 Female Foeticide
  108. 29.2 Land, and Property Rights
  109. 29.3 Empowerment
  110. 30. Caste Discrimination
    30.1 Gandhi (Caste Discrimination)
  111. 30.2 Ambedkar (Caste Discrimination)
  112. Philosophy of Religion
    31. Notions of God: Attributes; Relation to Man and the World (Indian and Western)
  113. 32. Proofs for the Existence of God and their Critique (Indian and Western)
  114. 33. The problem of Evil
  115. 34. Soul: Immortality; Rebirth and Liberation
  116. 35. Reason, Revelation, and Faith
  117. 36. Religious Experience: Nature and Object (Indian and Western)
  118. 37. Religion without God
  119. 38. Religion and Morality
  120. 39. Religious Pluralism and the Problem of Absolute Truth
  121. 40. Nature of Religious Language: Analogical and Symbolic
  122. 41. Nature of Religious Language: Cognitivist and Noncognitive
Module 13 of 122
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2.5 Mind-Body Dualism

1. Definition and Historical Background of Mind-Body Dualism

  • Mind-body dualism is a philosophical view that mind and body (or matter) are fundamentally distinct kinds of substances or natures.
  • The concept originated in ancient times when people began to speculate about the existence of an incorporeal soul that bore the faculties of intelligence and wisdom.
  • In Western philosophy, similar ideas were found in the writings of Plato and Aristotle, who maintained that human intelligence could not be identified with or explained in terms of the physical body.

The Role of René Descartes in the Development of Dualism

  • René Descartes (1596-1650) was a French philosopher who is often considered the most famous proponent of substance dualism, which states that the mind and the body are two different substances.
  • Descartes argued that the mind is immaterial and non-extended, while the body is material and extended.
  • He developed his theory of mind as an immaterial, non-extended substance that engages in various activities or processes.
  • Descartes’ famous dictum, “cogito, ergo sum” (Latin: “I think, therefore I am”), formed the basis of his dualistic view.
  • His arguments were so influential that many philosophers referred to substance dualism under Descartes’ name as “Cartesian dualism.”
  • Descartes’ dualism left room for human souls, which are usually understood as immaterial.
  • His view raised the problem of mind-body causal interaction, which remains a matter of debate even today.

Variations of Mind-Body Dualism

  1. Interactionism: Minds and bodies exist and interact in some way.
  2. Epiphenomenalism: Mental events are caused by physical events, but mental events do not cause physical events.
  3. Parallelism: Mental and physical events are coordinated by a pre-established harmony, without direct interaction.
  4. Occasionalism: God is the only true cause, and He brings about mental and physical events in a coordinated manner.

Influence of Mind-Body Dualism on Science and Medicine

  • The advent of mind-body dualism was a critical conceptual leap that helped to advance medical science by challenging orthodox Christian views that attributed diseases to non-material forces.
  • However, dualism has also been criticized for creating a false dichotomy between the mind and the body, which may have hindered the development of a more holistic understanding of human health and well-being.

2. Descartes’ Arguments for Dualism

The Indivisibility Argument

  • Descartes formulated the indivisibility argument to support his theory of substance dualism, which states that the mind and body are two ontologically distinct substances.
  • The body, as an extended object that takes up space, can always be divided (at least conceptually), whereas the mind is simple, non-spatial, and indivisible.
  • Descartes claimed that the body is divisible, for example, one can remove a limb, but the mind does not share this property and is indivisible, as one cannot divide a thought.
  • The indivisibility argument rests on Leibniz’s principle of the indiscernibility of identicals, which states that a substance A can only be identical to a substance B if and only if it shares at least all of the same properties.
  • Critics argue that the indivisibility argument is implausible and does not provide a compelling case for dualism.

The Doubtability Argument

  • Descartes’ doubtability argument is based on his method of doubt, which involves doubting the truth of one’s beliefs to determine which beliefs can be certain.
  • In the First Meditation, Descartes claims he can doubt the existence of the body using his method of doubt.
  • However, in the Second Meditation, he argues that he cannot doubt his own existence as a thinking being, as doubting itself assumes he exists as someone to doubt.
  • The doubtability argument can be summarized as follows:
  1. The mind is not doubtable by its very nature.
  2. The body is doubtable by its very nature.
  3. If the mind is not doubtable and the body is doubtable, then the mind and body are distinct.
  • Critics argue that the doubtability argument does not provide a strong case for dualism, as it relies on the controversial method of doubt.

3. Substance Dualism: Definition and Key Concepts

  • Substance dualism is a philosophical view that posits the existence of two fundamentally distinct kinds of substances: the mind (or soul) and the body (or matter).
  • This view is often associated with René Descartes, who argued that the mind is an immaterial, thinking substance, while the body is a material, extended substance.
  • Substance dualism can be further divided into different subcategories based on how the mind and body are thought to interact, such as interactionism, epiphenomenalism, parallelism, and occasionalism.

Descartes’ View on the Interaction between Mind and Body

  • Descartes believed that the mind and body causally interact, with the mind affecting the body and vice versa.
  • He proposed that the mind and body interacted through the pineal gland, a small structure in the brain.
  • Descartes’ view of mind-body interaction raised the problem of how two distinct substances with different natures could causally interact, a question that remains debated today.
  • Critics argue that Descartes’ dualism is difficult to reconcile with modern scientific understanding of the brain and its functions.

4. Critiques of Descartes’ Dualism

Logical Issues and Alternative Theories

  • Descartes’ dualism has faced numerous criticisms from philosophers and scientists alike, who argue that it is based on outdated metaphysical assumptions.
  • Critics argue that dualism is difficult to reconcile with modern scientific understanding of the brain and its functions.
  • Alternative theories have been proposed to address the mind-body problem, such as physicalism, enactivism, and various forms of monism.
  • Some philosophers, like Anne Conway, have critiqued Descartes’ dualism from different metaphysical traditions, arguing that it separates matter and spirit, breaking up the unity of nature and the relationship between the spiritual and the material.

The Mind-Body Problem

  • Descartes’ dualism raises the problem of mind-body causal interaction, which remains a matter of debate even today.
  • The question of how two distinct substances with different natures can causally interact has not been satisfactorily answered, leading to alternative theories such as interactionism, epiphenomenalism, parallelism, and occasionalism.
  • Critics argue that Descartes’ view on the interaction between mind and body is implausible and does not provide a compelling case for dualism.
  • Descartes’ theory of dualism implies that the mind is not accessible to us, which means we cannot fully understand what goes on in our minds, let alone control or improve it.
  • The mind-body problem has led to various philosophical debates concerning the relationship between thought and consciousness in the human mind and the brain as part of the physical body.

5. Neuroscience and Dualism

The Impact of Neuroscience on the Debate

  • Neuroscience has significantly influenced the mind-body debate, challenging the traditional dualistic view that the mind and body are separate entities.
  • Neuroscientific studies have shown that different brain areas are active when considering the physical processes underlying behavior or the mental processes.
  • These findings suggest that mental processes are closely linked to brain activity, casting doubt on the dualistic notion that the mind is a separate, non-physical entity.
  • The growing understanding of the brain and its functions has led many philosophers and scientists to adopt alternative theories, such as physicalism and enactivism, which posit that mental processes are grounded in the brain and its interactions with the environment.

The Defense of Dualism by Contemporary Philosophers and Scientists

  • Despite the challenges posed by neuroscience, some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship.
  • These defenders argue that ontological materialism, the view that everything is made of matter, cannot fully account for the subjective experience of consciousness.
  • Some dualists propose that the mind and body interact in complex ways that are not yet fully understood by neuroscience, and that further research may reveal a more nuanced understanding of the relationship between the two.
  • Others argue that the mind and body are distinct but causally connected, with the mind influencing the body and vice versa.
  • In summary, while neuroscience has challenged traditional dualistic views, some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship, arguing that materialism alone cannot account for the subjective experience of consciousness.

6. Ethical Implications of Mind-Body Dualism

The Relevance of Dualism in Psychiatry

  • Mind-body dualism has been a topic of debate in psychiatry, with some arguing that it is incompatible with modern psychiatric practice.
  • Dualism can contribute to the stigmatization of mental illness, restricted funding for research, and discrimination against patients with psychiatric or addictive disorders in the insurance market.
  • Despite these challenges, some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship, arguing that materialism alone cannot account for the subjective experience of consciousness.

Ethical Considerations in the Treatment of Mental Disorders

  • The ethical implications of mind-body dualism in psychiatry include issues related to patient autonomy, informed consent, and confidentiality.
  • Dualism can lead to an overemphasis on either the mental or the physical aspect of a disorder, potentially neglecting the holistic nature of human health and well-being.
  • Ethical challenges also arise in connection with the choice of psychiatric treatments, as the pathophysiology of mental illnesses remains incompletely understood, leading to misinformation or uncertainty regarding the appropriate use of psychotropic medications.
  • In the context of mental health care, it is crucial for clinicians to consider both the mental and physical aspects of a patient’s condition and to adopt a biopsychosocial approach that takes into account the complex interplay between biological, psychological, and social factors.

7. Physicalism: Definition and Key Concepts

  • Physicalism is a philosophical position that asserts that everything that exists can be explained in terms of physical entities and their properties.
  • It is a form of ontological monism, which posits that there is only one kind of substance in the universe, as opposed to dualism or pluralism.
  • Physicalism is sometimes referred to as materialism, although the terms have different historical origins and may not be entirely interchangeable.
  • According to physicalism, the universe and all of its contents, including living organisms, consciousness, and mental states, can be reduced to the properties of matter and energy.
  • Physicalism is often contrasted with dualism, which posits that the mind and body are separate entities.

Contrast with Dualism

  • Dualism is a philosophical position that posits the existence of two fundamentally distinct kinds of substances: the mind (or soul) and the body (or matter).
  • Dualists argue that the mind is an immaterial substance that transcends extension, while the body is a material, extended substance.
  • Physicalism, on the other hand, posits that everything is physical or supervenes on the physical, meaning that mental states and processes can be explained in terms of physical entities and their properties.
  • Physicalists often argue that dualism is difficult to reconcile with modern scientific understanding of the brain and its functions, and that alternative theories such as physicalism provide a more coherent explanation for the mind-body relationship.
  • Some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship, arguing that materialism alone cannot account for the subjective experience of consciousness.

8. Enactivism: Definition and Key Concepts

  • Enactivism is a position in cognitive science that argues that cognition arises through a dynamic interaction between an acting organism and its environment.
  • It emphasizes the importance of embodiment, sensorimotor processes, and the active engagement of organisms with their environment in shaping cognition.
  • Enactivism challenges traditional cognitive science approaches that rely on computational models and internal representations of the environment.
  • The enactive approach posits that the mind and the world are co-determined through the organism’s actions and interactions with the environment.
  • Enactivism has biological roots in the writings of Maturana and Varela, who emphasized the importance of autonomy, sense-making, emergence, and experience in understanding cognition.

Contrast with Dualism

  • Dualism posits the existence of two fundamentally distinct kinds of substances: the mind (or soul) and the body (or matter).
  • In contrast, enactivism argues that cognition arises through the dynamic interaction between an acting organism and its environment, emphasizing the importance of embodiment and sensorimotor processes.
  • Enactivism challenges the dualistic notion that the mind is a separate, non-physical entity, instead proposing that mental processes are closely linked to brain activity and the organism’s interactions with the environment.
  • While dualism raises the problem of mind-body causal interaction, enactivism offers a more integrated view of the mind-body relationship, suggesting that cognition emerges from the organism’s active engagement with its environment.

9. Ancient and Medieval Perspectives

Plato and the Origins of Dualism

  • Plato, an ancient Greek philosopher, is considered one of the earliest proponents of dualism.
  • He believed in the existence of two “worlds”: the world of Forms (or Ideas), which are immaterial and eternal, and the world of physical objects, which are mere shadows of the Forms.
  • Plato argued that the soul is immortal and pre-exists before birth, residing in the world of Forms before being incarnated into a physical body.
  • According to Plato, the soul is the true essence of a person, and the body is merely a temporary vessel.
  • Plato’s dualistic view of the soul and body laid the foundation for later philosophical debates on the nature of the mind and its relationship to the physical world.

Aristotle’s Hierarchical Arrangement of Souls

  • Aristotle, a student of Plato, proposed a different view of the soul, arranging it in a hierarchy based on the functions and abilities of living beings.
  • He believed that plants have a vegetative or nutritive soul, responsible for growth and reproduction.
  • Animals possess a sensitive soul, which includes the abilities of perception and locomotion, in addition to the vegetative functions.
  • Humans, at the top of the hierarchy, have a rational soul, which encompasses the abilities of thought and reason, along with the sensitive and vegetative functions.
  • Aristotle maintained that the soul is the form of a living organism, and it cannot exist independently of the body.

St. Augustine’s Distinction between Body and Soul

  • St. Augustine, an influential Christian philosopher, also contributed to the development of dualism.
  • He believed that humans are composed of a rational soul and a physical body, with the soul being the more important and immortal component.
  • Augustine argued that the soul is an incorporeal and immortal substance that can, in principle, exist independently of a body.
  • He maintained that the soul and body have a necessary relationship, with the soul being the form of the body and responsible for its life-giving functions.
  • Augustine’s dualistic view of the soul and body influenced subsequent Christian theology and philosophical debates on the nature of the mind and its relationship to the physical world.

10. Mind-Body Dualism in the Development of Psychological Thought

The Dualism of Mind and Body and the Dualism of Life and Mind

  • Mind-body dualism is a philosophical view that posits the existence of two fundamentally distinct kinds of substances: the mind (or soul) and the body (or matter).
  • The origins of dualism can be traced back to ancient Greek philosophers such as Plato, who believed in the existence of two “worlds”: the world of Forms (or Ideas), which are immaterial and eternal, and the world of physical objects, which are mere shadows of the Forms.
  • René Descartes, a French philosopher, further developed the concept of dualism, arguing that the natures of mind and body are completely different from one another and that each could exist by itself.
  • Cartesian dualism, as it is often called, has had a significant influence on the development of psychological thought, as it provided a framework for understanding the relationship between the mind and the body.
  • The dualism of mind and body, as well as the dualism of life and mind, has played a crucial role in shaping the subject matter and scope of psychological investigation.

The Influence of Cartesian Dualism on the Subject Matter and Scope of Psychological Investigation

  • Cartesian dualism has influenced various disciplines, such as psychiatry, ethics, and cognitive science.
  • The dualistic view of the mind and body has led to the development of various subcategories and alternative theories, such as interactionism, epiphenomenalism, parallelism, and occasionalism.
  • The mind-body problem, which arises from the question of how two distinct substances with different natures can causally interact, remains unresolved and continues to be a matter of debate.
  • Despite the challenges posed by neuroscience and alternative theories such as physicalism and enactivism, some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship.
  • As our understanding of the brain and its functions continues to grow, the debate surrounding mind-body dualism is likely to evolve, with new insights and perspectives emerging to inform our understanding of the relationship between the mind and the body.

Conclusion

  • Mind-body dualism remains a topic of debate in contemporary philosophy and science, with various positions and theories continuing to be proposed and discussed.
  • Despite the challenges posed by neuroscience and alternative theories such as physicalism and enactivism, some contemporary philosophers and scientists continue to defend dualism as a viable explanation for the mind-body relationship.
  • The debate surrounding dualism has led to the development of various subcategories and alternative theories, such as interactionism, epiphenomenalism, parallelism, and occasionalism.
  • The mind-body problem, which arises from the question of how two distinct substances with different natures can causally interact, remains unresolved and continues to be a matter of debate.
  • The relevance of dualism in contemporary philosophy and science is also reflected in its influence on various disciplines, such as psychiatry, ethics, and cognitive science.
  • As our understanding of the brain and its functions continues to grow, the debate surrounding mind-body dualism is likely to evolve, with new insights and perspectives emerging to inform our understanding of the relationship between the mind and the body.
  1. Analyze the concept of mind-body dualism and its implications for understanding the nature of consciousness, mental states, and personal identity. Discuss the strengths and weaknesses of this philosophical position. (250 words)
  2. Compare and contrast the views of René Descartes and Gilbert Ryle on mind-body dualism, focusing on their respective arguments for and against the distinction between mental and physical substances. (250 words)
  3. Examine the challenges posed by the mind-body problem for the development of artificial intelligence and cognitive science, and discuss how various theories of mind attempt to address these issues. (250 words)
  4. Explore the relationship between mind-body dualism and the notion of free will, considering how different philosophical perspectives on the mind-body problem might influence our understanding of human agency and moral responsibility. (250 words)
  5. Assess the impact of mind-body dualism on contemporary debates in philosophy of mind, neuroscience, and psychology, and discuss how recent empirical findings might inform or challenge traditional dualist views. (250 words)

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